Europe, democracy and Christianity.
(Europa, democracia y cristianismo.)
A anti-Christian culture can have a base of Christian origin? For a priori yes, denial. In the same way that hatred can sometimes come from a previous love. But it may turn anti-Christian civilization through neglect and ignorance of those forced to act and learn. He wrote Jose Orlandis[i] on Christian birth of Europe and the historical distortion is denying it, but how far are too many European sectors of the Gospel. And, given the negative influence of these sectors, too many Christians remain outside. Some, through ignorance of background ideologies that sustain them and their aspirations. Others, insane belief that you have to respect any ideas, because that would be tolerance, when the latter, if true, what really is to protect people, through understanding and reason, even of destructive beliefs they hold.
Hilarie Belloc[ii] said, nearly a century ago, that the Faith is Europe and Europe is the Faith. For him, only the Catholic had the ability to understand what was really the European culture. And that's not as contempt of views outside the Catholic but by the interweaving of Catholicism with the genesis and development of the European community. And from this conviction, we can say that the greatest responsibility of all that is happening is ours, of Catholics, of what we do and stop doing. There is to stay out for an itch falsely democratic, based on the conviction that not being clerical is the same as no stress in defense of our convictions. Or worse, based on the comfort of assuming that the Church is indestructible and that the waters will return to normal by themselves. I say worse because the Church will live until the end of time, but that does not need Europe and, instead, it will not survive with a gut anti-Catholic.
This story comes to demand for Cristina Cifuentes and Angel Garrido that in the next Congress in Seville, remove the word Christian in the paper which defines the Popular Party. Without going into beliefs that may have both proponents, unknown to me, would be sad and nonsense that such a request prosper. Not only for the above, but because it is confusing religion with Christian humanism and the values it defends. Moreover, should not withdraw the adjective, but add the European, because that would be a more accurate and complete. Hopefully the many Catholics who are of that party not stay away and prevent that, far from being a tolerant modification, is a full-blown ideological manipulation. A humanism that was not Christian and therefore, not European, would be nothing more than a grotesque caricature.
Pepe de Brantuas. February 2012, in Spain.
[i] José Orlandis. Europa y sus raíces cristianas. Ediciones Rialp, S.A.. Madrid 2004: Europe-just to see the reader-born Christian and has Christian roots: silence would deny or distort the historical reality. But it is also true that today there are large sectors Europeans are far from being imbued with the doctrines of the Gospel of Jesus Christ. In many areas dominated by a neo-paganism, encouraged by powerful social media, which does not worship or longs for the old gods they worshiped new idols of postmodernity: an exclusive dogmatic secularism, a contempt for the faith as a source of intellectual knowledge, a secularism which limits the prospects of man to mere earthly horizon, a relativism that denies the truth, and, finally, a pathological exacerbation of sex, accompanied by the emergence of homosexuality to the rank of a social phenomenon. These features and others that are on everyone's mind shape the face of neo-pagan society.
[ii] Hilaire Belloc. Europa y la Fe. Ciudadela Libros, S.L.. Madrid 2008: Surrender, rather, a tribute to the truth, saying that there is not a Catholic point of view of European history. There is a Protestant point of view, a Jew, a Mohammedan, or Japanese, because they all see Europe from the outside. But the Catholic sees Europe from within, and there can be a Catholic point of view of European history, as there can be a point of view of a man about himself.